This has led to a characterization of second-wave feminists as somehow militant, a label that even third-wave feminists might apply to them.
Looking at the 2008 Democrat presidential primaries, the conflict between second and third wave feminists became apparent. Many second-wave feminists felt that it was a woman's duty to vote for the female candidate because having a woman run as a serious contender in a presidential primary could be an isolated event. In contrast, many third-wave feminists, though thrilled that Clinton was taken seriously as a candidate, simply did not think that her candidacy would be an isolated event; instead, they believed that women would continue to make credible candidates in presidential elections. Moreover, many third-wave feminists, like the author, seemed to find racial barriers more oppressive than gender barriers. To them, pushy white broads, like Clinton, had already begun to muscle in on the territory traditionally held by white males (Traister, p.139). Somehow, electing a black male candidate seemed more socially progressive than electing a white woman, especially one who was so entrenched in the white male power structure. Of course, the difficulty of the debate is that both second and third wave feminists have good points. Electing a female candidate simply because she is female is not feminism; the goal of feminism is to have women treated equally, not preferentially. On the other hand, penalizing a woman because she was married to a powerful man and is white is not the goal of feminism, either.
5. In Traister's book Big Girls Don't Cry what kinds of intersectionalities emerge with the Presidential candidates? Choose 2 Presidential candidates discussed in the text and describe what types of intersections they inhabit as well as how they are privileged and oppressed.
The intersectionalities that emerged with 2008 Presidential candidates had to do with traditionally divisive lines in American society. These intersections included class, race, education, gender, and religion. Traditionally, non-whites, members of lower socio-economic...
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